(You can continue to follow my sister Jenny by clicking here)
God cried with me today, and that's exactly what I needed from him.
There are only a few people in this world I don't know life without. Jenny had just turned 2 when I was born. With her, there was never sibling rivalry. There was immediate connection. We were siblings who were also friends, or friends who happened to be siblings. The first 16 years of my life she was the protective one and we have a number of stories to prove it. If she didn't like a girl I was dating, she was quick to make life miserable for everyone involved.
At the age of 16, I experienced a dramatic conversion about the same time she was settling into college life. The roles reversed and I immediately became the protective brother the first time she used the word "marriage". It was like she had dropped the f-bomb or something.
I was offended by it.
It made me nauseated.
And I decided to do something about it.
From 3 hours away I would closely monitor her love-life. I was only 17, but I was confident that I could take out some punk-kid from ACU who tried to make a move on Jenny. After all, Jonathan and I watched Monday Night Raw every week and I'd seen Karate Kid like 5 times.
She contacted us one night to tell us that she was bringing a boy home to meet the family and I was determined not to like him. I wore the tightest shirt I could find and I did bicep curls before "the moment" arrived just to add to the intimidation factor. This guy (David, her husband) walked into the room. My arms were crossed and I was ready to regulate when his first words were, "Hey Josh, I hear you're a pretty good football player." If he would have started with, "Hey Josh, I'm David," I probably would have refused the handshake and had given him the eye, but when he started in with a compliment, I gave in. He's been part of the fam ever since and I couldn't ask for a better brother-in-law.
Over the past 13 days, 29 years of memories have flooded my memory. I've heard about the transforming power of ICU waiting rooms...I've sat in a number of them in my 8-9 years of ministry...but it's been different this time.
I arrived in ICU on Friday, February 5th, about 2:30pm. Even though I knew the seriousness of the sickness, I had no clue what I was walking in to. To see my 31-year-old sister lying in a hospital bed was one of the most helpless feelings I have ever experienced in my life. I wanted to pull the tubes out and take her to a mexican food joint or something. But I couldn't. All I could do was stand there by a bed praying and crying.
Waiting rooms force you to ask questions that you don't ask in the real world.
I've wrestled with the activity of God and spiritual warfare before, but it takes on a new meaning in a place like this.
I attempt to pray through the beattitudes in Matthew 5 regularly...words from Jesus that include "blessed are those who mourn for they will be comforted"...but they spoke into my soul in a different way this time.
I preach on the power of community quite often, but now I've felt its power like never before.
I'm a changed man because of this brutal illness in Jenny, and I trust in God that that is a good thing.
For a number of days I've prayed to God for healing and power. I have joined with thousands of people, hundreds of churches, and prayer warriors in every continent (except Antarctica) who have prayed for God's healing power to do something miraculous in Jenny. We have experienced miracles that the doctors cannot explain. In fact, this morning, one doctor shook his head and said, "I'm beginning to believe in things I've never believed in before."
But today, though we continue to pray for God's power to be unleashed, I needed something different from God. I needed God to cry with me, and he did.
Some people think that God doesn't cry because he doesn't have any emotions. This just doesn't sound like the God who hung out in the Judean countryside.
I think some people take Revelation 21:4 and form their image of God from there--"he will wipe away every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away."
So, there won't be any tears in heaven because their won't be any pain. But if that's the reason you think that God doesn't get emotion, then you serve a God who stands at a distance and that can be dangerous to your spiritual journey.
I look around this waiting room and I see a place that has been bathed in tears. We have cried on chairs, against walls, leaning on coke machines, and standing in circles while praying. And, God has joined us here.
I wonder if Matthew concluded his gospel while writing during a time of grief. Persecution was breaking out and he felt compelled to declare that our story is one where Jesus is present with people. He abides. He hangs out. He enters into pain. He cries with us.
Wednesday, February 17, 2010
Sunday, February 7, 2010
Update on Jenny Biz
You can follow Jenny by clicking here.
A few thoughts before I go to bed. I can't believe it has been 4 days. I don't know life without my sister. From the moment I was born she has been a nurturer and a dear friend. We just clicked from day 1. Watching her lying in a hospital bed just blows my mind and I find myself waiting for someone to pinch me so that I can wake up from this dream.
I really missed not being with Sycamore View this morning because I know God did some pretty cool things. But I feel the love from my church family. I have received so many text messages that I have had to delete my inbox twice because it is full. I have received so many emails that it will take hours to work through them. I have received numerous voicemails that leave me in tears because of how much we are loved. I am not able to return all of the messages, so please don't think I'm ignoring you. Our Life Group called tonight after the 3rd quarter and over speaker phone, they took turns praying over Kayci and me. It left me speechless.
I'm emotionally and physically exhausted. We plan to wake up tomorrow and to put one foot in front of the other.
A few thoughts before I go to bed. I can't believe it has been 4 days. I don't know life without my sister. From the moment I was born she has been a nurturer and a dear friend. We just clicked from day 1. Watching her lying in a hospital bed just blows my mind and I find myself waiting for someone to pinch me so that I can wake up from this dream.
I really missed not being with Sycamore View this morning because I know God did some pretty cool things. But I feel the love from my church family. I have received so many text messages that I have had to delete my inbox twice because it is full. I have received so many emails that it will take hours to work through them. I have received numerous voicemails that leave me in tears because of how much we are loved. I am not able to return all of the messages, so please don't think I'm ignoring you. Our Life Group called tonight after the 3rd quarter and over speaker phone, they took turns praying over Kayci and me. It left me speechless.
I'm emotionally and physically exhausted. We plan to wake up tomorrow and to put one foot in front of the other.
Friday, February 5, 2010
Update on Jenny
Jenny is a very sick woman. Her kidneys have shut down. The doc's are trying everything. At this point they have given her a 50-50 chance to make it through the next 24-48 hours. Thanks for your prayers and for loving my family.
Here's a link and we will try and update it regularly.
Here's a link and we will try and update it regularly.
Thursday, February 4, 2010
Prayers for My Sis
My precious sister, Jenny Bizaillion, was taken to ICU this morning. She was diagonosed with pneumonia and severe sepsis...meaning that the infection is in the blood stream. She is in very serious condition. The doctor said that the two things going for her right now is her age and fitness. Also, pray for her husband, David, and her 9-yr-old daughter, Malaya.
Sunday, January 31, 2010
The Great Commission--Part III
"All authority in heaven and on earth has been given to me. Go, therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always to the end of the age."
Jesus begins with a statement about authority. It is his. He can do with it whatever he wants.
Then, the first command isn't to "Come," but to "Go."
The specific task is this--"Go make disciples!" It's not optional. It's like the 10 Commandments. The call isn't to go build churches or to baptize. The call is to make disciples.
"Making Disciples" is the direct object of The Great Commission...meaning that everything in The Great Commission is about disciple-making. We "Go" to make disciples. We baptize to make disciples. We teach to make disciples.
So here are the big questions:
-What is a disciple?
-Where do we make them?
-How do we make them?
-What inhibits discipleship?
Our staff sat in a living room a few months ago for a planning session. I wrote these questions on the top of a white board and then we went after it. Everyone was firing answers and I was writing them down.
Here's what is intersting--there were very few comments/answers that had anything to do with events that take place at the church building. It was all relational. Sure there are aspects of discipleship that take place in worship services and bible classes, but so much of it pointed to the streets, highways and byways. Now, notice where/when/how Jesus taught his disciples. Rarely was it in the synagogue or Temple. It was almost always outside "religious" space. What does this mean for the church?
A disciple was more than a student.
A disciple wasn't just interested in knowing what their rabbi knew.
A disciple was someone who wanted to live like their rabbi lived.
This was a commitment to a way of life.
Here is something that inhibits discipleship and disciple-making: conversion-driven methods of sharing the gospel VS. disciple-making methods of sharing the gospel.
Think about it:
Did you know that there are some professors in Colleges of Business who watch Billy Graham sermons to teach their students how to make a sell? He's a master at it. Graham will be preaching in huge arenas or stadiums with thousands of people and he'll give a 15-20 minute long altar call. He'll say things like:
"Those of you sitting up there, I measured it off and it will take you 11 minutes to make it down front so you need to start moving."
"Those of you in this section right over here, there are people clinging to the chair in front of you. You need to let go and come on down."
We've seen this in Gospel Meetings and Revivals, right?
Quite honestly, here's been our interpretation of the Great Commission, "Go into the world and baptize people, and if disciples come from it...great. If not, then at least we've done what we could do to secure their eternal salvation."
That's not what Jesus had in mind.
Our baptisms are supposed to mean something. They're supposed to usher us into a new life.
I have people tell me all the time that they weren't baptized because they wanted to, but because they were scared to death not too. Sound familiar?
There has got to be a place for this question, "Why do you not want to be baptized?" The Bible is very clear about the promises and gifts of baptism.
But I think we need to begin asking this question more, "Are you sure you want to be baptized? Do you know what you're signing on to? This is more than status change. This is more than a belief system. This is more than a ticket to get into heaven. This is a commitment to live differently."
To take The Great Commission seriously means that we need to be just as interested in people after their baptism as we are before their baptism.
Discipleship is a lifelong journey of transformation. We never arrive. We never make it. But it is the call of Jesus--"Become one of my followers and reproduce this way of life."
Let's live in a way that people notice a difference in us and say, "Look, there is something different about you. Something is inside of you and I want in on it."
Jesus begins with a statement about authority. It is his. He can do with it whatever he wants.
Then, the first command isn't to "Come," but to "Go."
The specific task is this--"Go make disciples!" It's not optional. It's like the 10 Commandments. The call isn't to go build churches or to baptize. The call is to make disciples.
"Making Disciples" is the direct object of The Great Commission...meaning that everything in The Great Commission is about disciple-making. We "Go" to make disciples. We baptize to make disciples. We teach to make disciples.
So here are the big questions:
-What is a disciple?
-Where do we make them?
-How do we make them?
-What inhibits discipleship?
Our staff sat in a living room a few months ago for a planning session. I wrote these questions on the top of a white board and then we went after it. Everyone was firing answers and I was writing them down.
Here's what is intersting--there were very few comments/answers that had anything to do with events that take place at the church building. It was all relational. Sure there are aspects of discipleship that take place in worship services and bible classes, but so much of it pointed to the streets, highways and byways. Now, notice where/when/how Jesus taught his disciples. Rarely was it in the synagogue or Temple. It was almost always outside "religious" space. What does this mean for the church?
A disciple was more than a student.
A disciple wasn't just interested in knowing what their rabbi knew.
A disciple was someone who wanted to live like their rabbi lived.
This was a commitment to a way of life.
Here is something that inhibits discipleship and disciple-making: conversion-driven methods of sharing the gospel VS. disciple-making methods of sharing the gospel.
Think about it:
Did you know that there are some professors in Colleges of Business who watch Billy Graham sermons to teach their students how to make a sell? He's a master at it. Graham will be preaching in huge arenas or stadiums with thousands of people and he'll give a 15-20 minute long altar call. He'll say things like:
"Those of you sitting up there, I measured it off and it will take you 11 minutes to make it down front so you need to start moving."
"Those of you in this section right over here, there are people clinging to the chair in front of you. You need to let go and come on down."
We've seen this in Gospel Meetings and Revivals, right?
Quite honestly, here's been our interpretation of the Great Commission, "Go into the world and baptize people, and if disciples come from it...great. If not, then at least we've done what we could do to secure their eternal salvation."
That's not what Jesus had in mind.
Our baptisms are supposed to mean something. They're supposed to usher us into a new life.
I have people tell me all the time that they weren't baptized because they wanted to, but because they were scared to death not too. Sound familiar?
There has got to be a place for this question, "Why do you not want to be baptized?" The Bible is very clear about the promises and gifts of baptism.
But I think we need to begin asking this question more, "Are you sure you want to be baptized? Do you know what you're signing on to? This is more than status change. This is more than a belief system. This is more than a ticket to get into heaven. This is a commitment to live differently."
To take The Great Commission seriously means that we need to be just as interested in people after their baptism as we are before their baptism.
Discipleship is a lifelong journey of transformation. We never arrive. We never make it. But it is the call of Jesus--"Become one of my followers and reproduce this way of life."
Let's live in a way that people notice a difference in us and say, "Look, there is something different about you. Something is inside of you and I want in on it."
Wednesday, January 27, 2010
The Great Commission--Part II
Can you imagine being Ryan Minor?
He was a two-sport star at the University of Oklahoma and was drafted in the second round of the 1996 NBA draft by the 76ers, but he chose to pursue a career in baseball. He was selected in the 33rd round of the MLB Amateur Draft. Minor would go on to play in 142 games in his short 5 year career. His career achievements were nothing to brag about: .177 career batting avg, 5 career homeruns, 27 rbi's, and he struck out 97 times out of 342 career at bats. But, Ryan Minor will always be remembered by Baltimore Oriole fans. In 1998, he was the backup 3rd baseman. Cal Ripken Jr. had already made his move from shortstop to 3rd base, which meant Minor would be one of those "10-run-players"--you only play if you're up by 10 or down by 10. On September 20, 1998, after starting in every game for 16 years, Ripken decided it was time for a day off. I wish I could have sat in on the conversation as the manager walked over to Ryan Minor and said, "Hey Stud, you got the start today. Go get'em Tiger."
If I'm Minor, I'm thinking to myself, "Who am I to replace a legend in the starting line-up? All these fans have been coming to the park for 16 years to watch Ripken field balls, toss double plays, and step into the box 4-5 times a game."
Now, imagine the disciples in Matthew 28. Who are they to carry on the mission of Jesus? All authority "in heaven AND on earth" was given to Jesus. It is his. Which means he can do with it whatever he wants to do. And here's what Jesus chose to do, "I'm going to entrust MY STORY to a bunch of non-professionals." It would never work, right?
After Jesus' words about authority, he gives a command, "GO!"
This is where we confuse the essence of The Great Commission.
Last Saturday night Kayci and I were driving to the Foreman's house to watch the Memphis Tigers and to play a little Rock Band. On the way there, I couldn't help but notice church after church that had something like this on their church sign:
"Come join us"
"Come be a part of our family"
"Come worship with us"
Jesus' words were to "Go into the world." He didn't say, "Build yourself some nice, attractional buildings and invite people inside." His words were to "March after the people of the world with purpose and intentionality."
We were driving through Waco back in December and we passed a church on I-35. A huge banner hung from the church and it read, "30 Minute Worship Services".
Interesting. That is how they were marketing themselves--"Come join us and we'll have you in and out in 30 minutes. If the sermon goes long, we'll bag up your communion and you can have it on your way home."
A church can have a building that is attractional and still get this command of The Great Commission. It doesn't have to be complete abandonment of property, but there does need to be a clear understanding that we (the church) are always functioning at our best when our backs are to the church building. We are marching from the places where we gather in order to live as tangible representatives of Jesus.
What would happen if we put the following message on our church signs:
"We are coming to you"
"Don't come to our church because we're rarely at the building. We hope to connect with you during the week"
Would it work?
He was a two-sport star at the University of Oklahoma and was drafted in the second round of the 1996 NBA draft by the 76ers, but he chose to pursue a career in baseball. He was selected in the 33rd round of the MLB Amateur Draft. Minor would go on to play in 142 games in his short 5 year career. His career achievements were nothing to brag about: .177 career batting avg, 5 career homeruns, 27 rbi's, and he struck out 97 times out of 342 career at bats. But, Ryan Minor will always be remembered by Baltimore Oriole fans. In 1998, he was the backup 3rd baseman. Cal Ripken Jr. had already made his move from shortstop to 3rd base, which meant Minor would be one of those "10-run-players"--you only play if you're up by 10 or down by 10. On September 20, 1998, after starting in every game for 16 years, Ripken decided it was time for a day off. I wish I could have sat in on the conversation as the manager walked over to Ryan Minor and said, "Hey Stud, you got the start today. Go get'em Tiger."
If I'm Minor, I'm thinking to myself, "Who am I to replace a legend in the starting line-up? All these fans have been coming to the park for 16 years to watch Ripken field balls, toss double plays, and step into the box 4-5 times a game."
Now, imagine the disciples in Matthew 28. Who are they to carry on the mission of Jesus? All authority "in heaven AND on earth" was given to Jesus. It is his. Which means he can do with it whatever he wants to do. And here's what Jesus chose to do, "I'm going to entrust MY STORY to a bunch of non-professionals." It would never work, right?
After Jesus' words about authority, he gives a command, "GO!"
This is where we confuse the essence of The Great Commission.
Last Saturday night Kayci and I were driving to the Foreman's house to watch the Memphis Tigers and to play a little Rock Band. On the way there, I couldn't help but notice church after church that had something like this on their church sign:
"Come join us"
"Come be a part of our family"
"Come worship with us"
Jesus' words were to "Go into the world." He didn't say, "Build yourself some nice, attractional buildings and invite people inside." His words were to "March after the people of the world with purpose and intentionality."
We were driving through Waco back in December and we passed a church on I-35. A huge banner hung from the church and it read, "30 Minute Worship Services".
Interesting. That is how they were marketing themselves--"Come join us and we'll have you in and out in 30 minutes. If the sermon goes long, we'll bag up your communion and you can have it on your way home."
A church can have a building that is attractional and still get this command of The Great Commission. It doesn't have to be complete abandonment of property, but there does need to be a clear understanding that we (the church) are always functioning at our best when our backs are to the church building. We are marching from the places where we gather in order to live as tangible representatives of Jesus.
What would happen if we put the following message on our church signs:
"We are coming to you"
"Don't come to our church because we're rarely at the building. We hope to connect with you during the week"
Would it work?
Monday, January 25, 2010
The Great Commission--Part I
How cool is it that the last words of Jesus in the gospel of Matthew have been given a nickname, The Great Commission. I don't know if the church of the first few centuries used the phrase, but at some point, these words were so valuable that they were given their own name.
Most of the time when we quote The Great Commission we begin with, "Go into the world..." but those aren't the first words from Jesus. He begins with this, "All authority in heaven AND on earth has been given to me." Jesus wants to make heaven great for us, but he also wants to make earth great. He's not just building palaces and mansions in the sky-by-and-by. He's at work to redeem the world.
If you're like me, the process of fulfilling The Great Commission has sometimes consisted of teaching people about a belief system and then baptizing them. It's been about knowledge and information. I think Jesus had more in mind.
How cool is it that after receiving authority over heaven and earth, Jesus would choose to empower disciples to carry his message throughout the world? He could have chosen to assemble a committee, but he would have had to stay on earth another 4 years because we all know how committees work. He could have gone house to house on his own...showing his scars and convincing people of his existence. But he chose a different route. He chose to hand this message to us.
We are called to live in a way that we honor the responsibility given to us by Jesus. Over the next few posts, I want to talk more about these final words of Jesus.
Most of the time when we quote The Great Commission we begin with, "Go into the world..." but those aren't the first words from Jesus. He begins with this, "All authority in heaven AND on earth has been given to me." Jesus wants to make heaven great for us, but he also wants to make earth great. He's not just building palaces and mansions in the sky-by-and-by. He's at work to redeem the world.
If you're like me, the process of fulfilling The Great Commission has sometimes consisted of teaching people about a belief system and then baptizing them. It's been about knowledge and information. I think Jesus had more in mind.
How cool is it that after receiving authority over heaven and earth, Jesus would choose to empower disciples to carry his message throughout the world? He could have chosen to assemble a committee, but he would have had to stay on earth another 4 years because we all know how committees work. He could have gone house to house on his own...showing his scars and convincing people of his existence. But he chose a different route. He chose to hand this message to us.
We are called to live in a way that we honor the responsibility given to us by Jesus. Over the next few posts, I want to talk more about these final words of Jesus.
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